2.4 in Rom. The practice of adopting Gentile names may be traced through all the periods of Hebrew history. The word involves the ideas of belonging to a master, and of service as a slave. Paul applies the term to himself, Galatians 1:10; Philippians 1:1; Titus 1:1; and frequently to express the relation of believers to Christ. Lit., bond-servant or slave. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. called to be an apostle: an apostle was one that was immediately sent by Christ, and had his authority and doctrine directly from him, and had a power of working miracles from him, in confirmation of the truth of his mission, authority, and doctrine; all which were to be found in the author of this epistle, who did not thrust himself into this office, or take this honour to himself, of which he always judged himself unworthy, but was "called" to it according to the will, and by the grace of God: separated unto the Gospel of God. His doctrines were in accordance with the acknowledged oracles of God. Paul had not seen the Romans when he wrote this epistle. The same considerations would seem to prove that this church owed its origin to no prominent Christian laborer; and this brings us to the much-litigated question. Romans. But in His grace God revealed Himself to the human race in a number of ways and God ordained His plan of salvation before the foundation of the world - so that His righteous wrath against sin, could be poured out upon His only begotten Son - as sin's substitute for … He was then on the eve of visiting Jerusalem with a pecuniary contribution for its Christian poor from the churches of Macedonia and Achaia, after which his purpose was to pay a visit to Rome on his way to Spain (Ro 15:23-28). T. Bab. John Piper Sep 2, 2001 705 Shares Sermon. In Romans it is stated briefly. It was of consequence for him therefore, to affirm that he had not taken this high office to himself, but that he had been called to it by the authority of Jesus Christ. The verb means "to mark off (ἀπό) from others by a boundary (ὅρος)." The gospel is the power of God unto salvation through Jesus Christ—The wrath of God rests on those guilty of murder, homosexual practices, fornication, and other sins if the guilty do not repent. The Founder of this celebrated church is unknown. Of intelligence, Romans 1:21 2Cor 3:15; 4:6; Ephesians 1:18 . ROMANS 4:1-25 THIS chapter beautifully connects with all that precedes it. In the holy scriptures (ἐν γραφαῖς ἁγίαις). This may regard either God's eternal purpose concerning him, his preordination of him from eternity to be a preacher of the Gospel, to which he was separated from his mother's womb, Galatians 1:15; or the separation of him to that work made by the order of the Spirit of God, Acts 13:2. And all those, and those only, are brought to obedience of the faith, who are effectually called of Jesus Christ. in the Holy Scriptures; the books of the Old Testament, so called from the author, matter, and usefulness of them. The ambiguous genitive, the gospel of God, seems to mean, “the gospel which proceeds from God,” “of which God is the author;” not “of which God is the object.”. They were called holy because they were inspired by the Holy Spirit, and were regarded as separated from all other writings, and worthy of all reverence. The Greek word, in both places, is the same. 1. For Gospel, see on superscription of Matthew. Undoubtedly, he could think of n… 16:15), “But who do you say that I am?” Thatis the crucial question! And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection … It has just as much in common with a theological treatise as is consistent with the freedom and warmth of a real letter. Romans 1:12(NASB) Verse Thoughts It was very important that Paul built up a rapport with the Christians in Rome, because this gentile church was one of the few … Characterizing the preceding phrase more precisely: definitely separated from the rest of mankind. Called to be an apostle - This word called means here not merely to be invited, but has the sense of appointed. Now this contribution we know that he carried with him from Corinth, at the close of his third visit to that city, which lasted three months (Ac 20:2, 3; 24:17). Each section of Romans is broken up into teaching or study sections. Of moral choice, 1Cor 7:37 2Cor 9:7. In the first chapter the Apostle had announced that ‘the righteousness of God’ was revealed in the Gospel, which is on that account the power of God unto salvation to every one that believeth. Related Papers 2 Paul is not speaking out of his own mind, but, as a slave, reflects the will and authority of his master, Christ. [⇑ See verse text ⇑] This verse continues Paul's introduction, including three important phrases. Or else it may have respect to Act 13:2, where the Holy Ghost did actually order he should be separated for the work to which he had called him. In favor of this it may be said that when employed in connection with the names of individuals, it is always applied to those who have some special work as teachers or ministers, and that most of such instances occur in the opening salutations of the apostolic letters. Scripture: Romans 1:1, Romans 7:25. 2. For What Class of Christians was this Epistle principally designed—Jewish or Gentile? See Mark 14:11; Acts 7:5; 1 Timothy 2:10; 1 Timothy 6:21. Yet, as Dr. Morison observes, there is an ambiguity in the rendering, since he who is simply called to be an apostle may have his apostleship as yet only in the future. The apostle speaks in the language of his nation, for the Jews frequently call the Bible, writings, Holy Ones; "for", say they, , "all the Scriptures are holy" (c), and style them, , "Scriptures of holiness", or holy Scriptures (d). He had never been at Rome. The NASB is used but other translations can be … Putting these facts together, it is impossible to resist the conviction, in which all critics agree, that Corinth was the place from which the Epistle was written, and that it was despatched about the close of the visit above mentioned, probably in the early spring of the year 58. It indicates that he had not assumed the office himself, but that he was set apart to it by the authority of Christ himself. He never undervalued it. He regarded himself as called to both his master’s side and to the promulgation of the good news—news inextricably bound up with the death, resurrection, and exaltation of his Lord and God’s richest blessing upon sinful, erring human beings. Called to be an apostle (κλητὸς ἀπόστολος), As the previous phrase describes generally Paul's relation to Christ, this expression indicates it specifically. 2. Burnt means to arrest the carnal passions. Verse Thoughts. The most searching investigations of modern criticism have left it untouched. (d) Misn. (2) Because Paul was not one of those originally appointed. And it was the customary name which they assumed; Galatians 1:10; Colossians 4:12; 2 Peter 1:1; Jde 1:1; Acts 4:29; Titus 1:1; James 1:1. which He promised before by His prophets in holy writ. When and Where this Epistle was written we have the means of determining with great precision, from the Epistle itself compared with the Acts of the Apostles. Of all the undoubted Epistles of our apostle, this is the most elaborate, and at the same time the most glowing. to my God through Jesus Christ for all of you, because your faith is heralded throughout the world. In this sense it is applied to the disciples of Christ at large (1Co 7:21-23), as in the Old Testament to all the people of God (Isa 66:14). It included the teachers of the ancient Jews generally. (So Ro 15:16; 1Th 2:2, 8, 9; 1Pe 4:17).Rom 1:1-7 Paul, commending to the Romans his calling, greets them,Rom 1:8-15 and professes his concern for, and desire of coming tosee them.Rom 1:16,17 He shows that the gospel is for the justification ofall mankind through faith.Rom 1:18-32 And having premised that sinners in general areobnoxious to God's wrath, he describes at large thecorruption of the Gentile world. Romans 1:1-2 In history, the church of Jesus Christ experienced disunity as the good news of the gospel was becoming eclipsed right before the eyes of the people of God. There is a set of Bible Studies for each set. It is used of the final separation of the righteous from the wicked (Matthew 13:49; Matthew 25:32); of the separation of the disciples from the world (Luke 6:22); and of the setting apart of apostles to special functions (Acts 13:2). It occurs frequently, and always in the sense of profess or promise. Double names also, national and foreign, often occur in combination, as Belteshazzar-Daniel; Esther-Hadasa; thus Saul-Paulus. Given the following context, in which Paul describes different roles within the body of Christ (2:6-8) and differing amounts of faith (14:1, 22-23), however, it is best to read these expressions about faith in verses 3 and 6 … Dean Howson, while rejecting this explanation, remarks: "We cannot believe it accidental that the words 'who is also called Paul,' occur at this particular point of the inspired narrative. This is the only passage in which it is applied to scriptures. (1) The reverence which Paul showed for the Old Testament. Others find in the name an expression of humility, according to Paul's declaration that he was "the least of the apostles" (1 Corinthians 15:9). Up to the date of it the apostle had never been at Rome (Ro 1:11, 13, 15). The scriptures would require the article. It is often, however, applied to courtiers, or the officers that serve under a king: because in an eastern monarchy the relation of an absolute king to his courtiers corresponded nearly to that of a master and a slave. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. Hence, he appeals here so often to the Old Testament; and defends every point by the authority of the Bible. Separate me Barnabas and Saul, for the work whereunto I have called them. But as, in addition to this, the prophets and kings of Israel were officially "the servants of the Lord" (Jos 1:1; Ps 18:1, title), the apostles call themselves, in the same official sense, "the servants of Christ" (as here, and Php 1:1; Jas 1:1; 2Pe 1:1; Jude 1), expressing such absolute subjection and devotion to the Lord Jesus as they would never have yielded to a mere creature. Scripture: Romans 1:1, Romans 8:39. 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